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Islamic Mindset At Work Against Women

Nazir Ahmed is extremely calm for a man who just committed a horrible crime. His only regret is that he didn't kill his 25-year-old daughter's alleged lover. He did, however, slit the throats of his stepdaughter, Muqadas, and his three younger daughters - Bano, 8, Sumaira, 7, and Humaira, 4 - while his wife, Bibi, watched and cradled the couple's three-month-old son. Ahmed warned Bibi that if she moved, raised the alarm, or tried to save her daughters, he would kill her too.

Ahmed claims his crime was one of "honor". "'I thought the younger girls would do what their eldest sister had done, so they should be eliminated," he said, his hands cuffed, his face unshaven. "We are poor people and we have nothing else to protect but our honor.'" This supposed "honor killing" means Ahmed thinks he is not guilty of anything.

Muqadas was accused of adultery by her husband, but several villagers say she was abused and forced to work in a brick factory. Her only crime was trying to flee. The whereabouts of this supposed lover are unknown, as is his identity. Chances are, there was no lover. In most Muslim theocractic countries, the testimony and word of a woman counts for one-half that of a man's. This means Muqadas' husband could levy a false charge and have it believed unless two or more witnesses contradict his claim.

And some in this country think Christianity is oppressive to women.

The above is taken from my daughter-in-laws blog. My only question is why there have been so many women converting, in recent days, to Islam. Perhaps, they have a death-wish---Which some of them have expressed by being "suicide bombers".

Islamic Rape Spree

THE ITEM BELOW DOES NOT EVEN BEGIN TO HINT AT THE ABUSE OF WOMEN IN SUCH PLACES AS THE SUDAN'S SOUTH WHERE AN ACTIVE FORM OF JIHAD IS IN PLACE AGAINST ALL BLACKS---CHRISTIAN, MUSLIM, PAGAN.

Western Muslims' Racist Rape Spree

By Sharon Lapkin
FrontPageMagazine.com | December 27, 2005

In Australia, Norway, Sweden and other Western nations, there is a distinct race-based crime in motion being ignored by the diversity police: Islamic men are raping Western women for ethnic reasons. We know this because the rapists have openly declared their sectarian motivations.

When a number of teenage Australian girls were subjected to hours of sexual degradation during a spate of gang rapes in Sydney that occurred between 1998 and 2002, the perpetrators of these assaults framed their rationale in ethnic terms. The young victims were informed that they were “sluts” and “Aussie pigs” while they were being hunted down and abused.

In Australia's New South Wales Supreme Court in December 2005, a visiting Pakistani rapist testified that his victims had no right to say no, because they were not wearing a headscarf.

And earlier this year Australians were outraged when Lebanese Sheik Faiz Mohammed gave a lecture in Sydney where he informed his audience that rape victims had no one to blame but themselves. Women, he said, who wore skimpy clothing, invited men to rape them.

A few months earlier, in Copenhagen, Islamic mufti and scholar, Shahid Mehdi created uproar when – like his peer in Australia – he stated that women who did not wear a headscarf were asking to be raped.

And with haunting synchronicity in 2004, the London Telegraph reported that visiting Egyptian scholar Sheik Yusaf al-Qaradawi claimed female rape victims should be punished if they were dressed immodestly when they were raped. He added, “For her to be absolved from guilt, a raped woman must have shown good conduct.”

In Norway and Sweden, journalist Fjordman warns of a rape epidemic. Police Inspector Gunnar Larsen stated that the steady increase of rape-cases and the link to ethnicity are clear, unmistakable trends. Two out of three persecutions for rape in Oslo are immigrants with a non-Western background and 80 percent of the victims are Norwegian women.

In Sweden, according to translator for Jihad Watch, Ali Dashti, “Gang rapes, usually involving Muslim immigrant males and native Swedish girls, have become commonplace.” A few weeks ago she said, “Five Kurds brutally raped a 13-year-old Swedish girl.”

In France, Samira Bellil broke her silence – after enduring years of repeated gang rapes in one of the Muslim populated public housing projects – and wrote a book, In the hell of the tournantes, that shocked France. Describing how gang rape is rampant in the banlieues, she explained to Time that, “any neighborhood girl who smokes, uses makeup or wears attractive clothes is a whore.”

Unfortunately, Western women are not the only victims in this epidemic. In Indonesia, in 1998, human rights groups documented the testimony of over 100 Chinese women who were gang raped during the riots that preceded the fall of President Suharto. Many of them were told: “You must be raped, because you are Chinese and non-Muslim.”

Christian Solidarity Worldwide reported that in April 2005, a 9-year-old Pakistani girl was raped, beaten with a cricket bat, hanged upside down from the ceiling, had spoonfuls of chillies poured into her mouth, and repeatedly bashed while handcuffed. Her Muslim neighbours told her they were taking revenge for the American bombing of Iraqi children and informed her they were doing it because she was an “infidel and a Christian.”

In Sudan – where Arab Muslims slaughter black Muslim and Christian Sudanese in an ongoing genocide – former Sudanese slave and now a human rights’ activist Simon Deng says he witnessed girls and women being raped and that the Arab regime of Khartoum sends its soldiers to the field to rape and murder. In other reports, women who are captured by government forces are asked; “Are you Christian or Muslim?” and those who answer Christian, are gang raped before having their breasts cut off.

This phenomenon of Islamic sexual violence against women should be treated as the urgent, violent, repressive epidemic it is. Instead, journalists, academics, and politicians ignore it, rationalize it, or ostracize those who dare discuss it.

In Australia, when journalist Paul Sheehan reported honestly on the Sydney gang rapes, he was called a racist and accused of stirring up anti-Muslim hatred. And when he reported in his Sydney Morning Herald column that there was a high incidence of crime amongst Sydney’s Lebanese community, fellow journalist, David Marr sent him an e-mail stating, “That is a disgraceful column that reflects poorly on us all at the Herald.”

Keysar Trad, vice-president of the Australian Lebanese Muslim Association said the gang rapes were a “heinous” crime but complained it was “rather unfair” that the ethnicity of the rapists had been reported.

Journalist Miranda Devine reported during the same rape trials that all reference to ethnicity had been deleted from the victim impact statement because the prosecutors wanted to negotiate a plea bargain.

So when Judge Megan Latham declared, “There is no evidence before me of any racial element in the commission of these offences,” everyone believed her. And the court, the politicians and most of the press may as well have raped the girls again.

Retired Australian detective Tim Priest warned in 2004 that the Lebanese gangs, which emerged in Sydney in the 1990s – when the police were asleep – had morphed out of control. “The Lebanese groups,” he said, “ were ruthless, extremely violent, and they intimidated not only innocent witnesses, but even the police that attempted to arrest them.”

Priest describes how in 2001, in a Muslim dominated area of Sydney two policemen stopped a car containing three well-known Middle Eastern men to search for stolen property. As the police carried out their search they were physically threatened and the three men claimed they were going to track them down, kill them and then rape their girlfriends.

According to Priest, it didn’t end there. As the Sydney police called for backup the three men used their mobile phones to call their associates, and within minutes, 20 Middle Eastern men arrived on the scene. They punched and pushed the police and damaged state vehicles. The police retreated and the gang followed them to the police station where they intimidated staff, damaged property and held the police station hostage.

Eventually the gang left, the police licked their wounds, and not one of them took action against the Middle Eastern men. Priest claims, “In the minds of the local population, the police are cowards and the message was, 'Lebanese [Muslim gangs] rule the streets.'”

In France, in the banlieues, where gang rape is now known simply as tournantes or ‘pass-around,’ victims know the police will not protect them. If they complain, Samir Bellil said, they know that they and their families will be threatened.

However, Muslim women in the French ghettos are finally fighting back against gang rape and police non-action. They have begun a movement called, “We’re neither whores nor doormats.” They are struggling against the intrinsic violence that plagues their neighbourhoods and the culture that condones it.

In most French prosecutions, the Muslim rapists state that they do not believe they have committed a crime. And in a frightening parallel with the gang rapists in Australia, they claim the victim herself is to blame and accuse her of being a “slut” or a “whore.”

According to The Guardian, during the recent French riots, a Saudi Prince with shares in News Corporation boasted to a conference in Dubai that he had phoned Rupert Murdoch and complained about Fox News describing the disturbances as “Muslim riots.” Within half an hour he said, it was changed to “civil riots.”

Swedish translator, Ali Dashti, stated that in Sweden when three men raped a 22-year-old woman recently, they said one word to her. “Whore.” Such stories, according to Dashti, are in the Swedish newspapers every week. And, the politically correct “take great care not to mention the ethnic background of the perpetrators.”

Sweden’s English newspaper The Local reported in July that Malmo police commander Bengt Lindström had been charged with inciting racial hatred. He sent e-mails from his home computer to two city officials. To the head of healthcare, he wrote: “You...treat old Swedes who have worked hard building up the fatherland like parasites and would rather give my taxes to criminals called Mohammed from Rosengärd.”

In Malmo, the third largest city in Sweden, the police have admitted, Dashti says, that they no longer control the city. “It is effectively ruled by violent gangs of Muslim immigrants.” Ambulance personnel are regularly attacked and spat upon and are now refusing to help until a police escort arrives. The police are too afraid to enter parts of the city without backup.

In early 2005, Norwegian newspapers reported that Oslo had recorded the highest ever number of rape cases in the previous twelve months. However, Fjordman explained, the official statistics contained no data regarding “how immigrants were grossly over represented in rape cases”, and the media remain so strangely silent.

Oslo Professor of Anthropology, Unni Wikan, said Norwegian women must take responsibility for the fact that Muslim men find their manner of dress provocative. And since these men believe women are responsible for rape, she stated, the women must adapt to the multicultural society around them.

The BBC pulled a documentary scheduled for screening in 2004, after police in Britain warned it could increase racial tension. “In these exceptional circumstances... Channel 4 as a responsible broadcaster has agreed to the police’s request...” The documentary was to show how Pakistani and other Muslim men sexually abused young, white English girls as young as 11.

The number of rapes committed by Muslim men against women in the last decade is so incredibly high that it cannot be viewed as anything other than culturally implicit behaviour. It is overtly reinforced and sanctioned by Islamic religious leaders who blame the victims and excuse the rapists.

In three decades of immigration into Western countries, Islam has caused social upheaval and havoc in every one of its host countries. No other immigration program has encountered the problems of non-assimilation and religious ambiguity.

Everywhere in the world, Muslims are in conflict with their neighbours. And as Mark Steyn recently said, every conflict appears to have originated by someone with the name of Mohammed.

In July 2005, Melbourne Sheik Mohammad Omran told Sixty Minutes that “...we believe we have more rights than you because we choose Australia to be our home and you didn’t. “

In the same interview visiting Sheik Khalid Yasin warned “There’s no such thing as a Muslim having a non-Muslim friend, so a non-Muslim could be your associate but they can't be a friend. They're not your friend because they don't understand your religious principles and they cannot because they don't understand your faith.”

Despite being told over and over by Islamic scholars, and witnessing massive influxes of Islamic crime, Western countries continue to believe in the reality of assimilation and moral relativism.

In Australia, Lebanese Christians have assimilated and become a respected part of our community. The Premier of Victoria is a Lebanese Christian as is the Governor Of New South Wales. However, Lebanese Muslims have encountered serious problems because of their refusal to accept our right to live our way of life. Nothing so clearly demonstrates that it is not an issue of race — but of culture.

Pentagon VS. Islam Taboo

The Pentagon Breaks the Islam Taboo
By Paul Sperry
FrontPageMagazine.com | December 14, 2005

Washington's policy-makers have been careful in the war on terror to distinguish between Islam and the terrorists. The distinction has rankled conservatives who see scarce difference.

A little-noticed speech by President Bush in October gave them some hope. In a major rhetorical shift, he described the enemy as "Islamic radicals" and not just "terrorists," although he still denies that radicalism has anything to do with their religion.

Now for the first time, a key Pentagon intelligence agency involved in homeland security is delving into Islam's holy texts to answer whether Islam is being radicalized by the terrorists or is already radical. Military brass want a better understanding of what's motivating the insurgents in Iraq and the terrorists around the globe, including those inside America who may be preparing to strike domestic military bases. The enemy appears indefatigable, even more active now than before 9/11.

Are the terrorists really driven by self-serving politics and personal demons? Or are they driven by religion? And if it's religion, are they following a manual of war contained in their scripture?

Answers are hard to come by. Four years into the war on terror, U.S. intelligence officials tell me there are no baseline studies of the Muslim prophet Muhammad or his ideological or military doctrine found at either the CIA or Defense Intelligence Agency, or even the war colleges.

But that is slowly starting to change as the Pentagon develops a new strategy to deal with the threat from Islamic terrorists through its little-known intelligence agency called the Counterintelligence Field Activity or CIFA, which staffs hundreds of investigators and analysts to help coordinate Pentagon security efforts at home and abroad. CIFA also supports Northern Command in Colorado, which was established after 9/11 to help military forces react to terrorist threats in the continental United
States.

Dealing with the threat on a tactical and operational level through counterstrikes and capture has proven only marginally successful. Now military leaders want to combat it from a strategic standpoint, using informational warfare, among other things. A critical part of that strategy involves studying Islam, including the Quran and the hadiths, or traditions of Muhammad.

"Today we are confronted with a stateless threat that does not have at the strategic level targetable entities: no capitals, no economic base, no military formations or installations," states a new Pentagon briefing paper I've obtained. "Yet political Islam wages an ideological battle against the non-Islamic world at the tactical, operational and strategic level. The West's response is focused at the tactical and operation level, leaving the strategic level -- Islam -- unaddressed."

So far the conclusions of intelligence analysts assigned to the project, who include both private contractors and career military officials, contradict the commonly held notion that Islam is a peaceful religion hijacked or distorted by terrorists. They've found that the terrorists for the most part are following a war-fighting doctrine articulated through Muhammad in the Quran, elaborated on in the hadiths, codified in Islamic or sharia law, and reinforced by recent interpretations or fatwahs.

"Islam is an ideological engine of war (Jihad)," concludes the sensitive Pentagon briefing paper. And "no one is looking for its off switch."

Why? One major reason, the briefing states, is government-wide "indecision [over] whether Islam is radical or being radicalized."

So, which is it? "Strategic themes suggest Islam is radical by nature," according to the briefing, which goes on to cite the 26 chapters of the Quran dealing with violent jihad and the examples of the Muslim prophet, who it says sponsored "terror and slaughter" against unbelievers.

"Muhammad's behaviors today would be defined as radical," the defense document says, and Muslims today are commanded by their "militant" holy book to follow his example. It adds: Western leaders can no longer afford to overlook the "cult characteristics of Islam."

It also ties Muslim charity to war. Zakat, the alms-giving pillar of Islam, is described in the briefing as "an asymmetrical war-fighting funding mechanism." Which in English translates to: combat support under the guise of tithing. Of the eight obligatory categories of disbursement of Muslim charitable donations, it notes that two are for funding jihad, or holy war. Indeed, authorities have traced millions of dollars received by major jihadi terror groups like Hamas and al-Qaida back to Saudi and other foreign Isamic charities and also U.S. Muslim charities, such as the Holy Land Foundation.

According to the Quran, jihad is not something a Muslim can opt out of. It demands able-bodied believers join the fight. Those unable -- women and the elderly -- are not exempt; they must give "asylum and aid" (Surah 8:74) to those who do fight the unbelievers in the cause of Allah.

In analyzing the threat on the domestic front, the Pentagon briefing draws perhaps its most disturbing conclusions. It argues the U.S. has not suffered from scattered insurgent attacks -- as opposed to the concentrated and catastrophic attack by al-Qaida on 9-11 -- in large part because it has a relatively small Muslim population. But that could change as the Muslim minority grows and gains more influence.

The internal document explains that Islam divides offensive jihad into a "three-phase attack strategy" for gaining control of lands for Allah. The first phase is the "Meccan," or weakened, period, whereby a small Muslim minority asserts itself through largely peaceful and political measures involving Islamic NGOs -- such as the Islamic Society of North America, which investigators say has its roots in the militant Muslim Brotherhood, and Muslim pressure groups, such as the Council on American-Islamic Relations, whose leaders are on record expressing their desire to Islamize America.

In the second "preparation" phase, a "reasonably influential" Muslim minority starts to turn more militant. The briefing uses Britain and the Netherlands as examples.

And in the final jihad period, or "Medina Stage," a large minority uses its strength of numbers and power to rise up against the majority, as Muslim youth recently demonstrated in terrorizing France, the Pentagon paper notes.

It also notes that unlike Judaism and Christianity, Islam advocates expansion by force. The final command of jihad, as revealed to Muhammad in the Quran, is to conquer the world in the name of Islam. The defense briefing adds that Islam is also unique in classifying unbelievers as "standing enemies against whom it is legitimate to wage war."

Right now political leaders don't understand the true nature of the threat,\ it says, because the intelligence community has yet to educate them. They still think Muslim terrorists, even suicide bombers, are mindless "criminals" motivated by "hatred of our freedoms," rather than religious zealots motivated by their faith. And as a result, we have no real strategic plan for winning a war against jihadists.

Even many intelligence analysts and investigators working in the field with the Joint Terrorism Task Forces have a shallow understanding of Islam.

"I don't like to criticize our intelligence services, because we did win the Cold War," says a Northern Command intelligence official. "However, all of these organizations have made only limited progress adjusting to the current threat or the sharing of information."

Why? "All suffer heavily from political correctness," he explains.

PC still infects the Pentagon, four years after jihadists hit the nation's military headquarters.

"A lot of folks here have a very pedestrian understanding of Islam and the Islamic threat," a Pentagon intelligence analyst working on the project told me. "We're getting Islam 101, and we need Islam 404."

The hardest part of formulating a strategic response to the threat is defining Islam as a political and military enemy. Once that psychological barrier has been crossed, defense sources tell me, the development of countermeasures -- such as educating the public about the militant nature of Islam and exploiting "critical vulnerabilities" or rifts within the Muslim faith and community -- can begin.

"Most Americans don't realize we are in a war of survival -- a war that is going to continue for decades," the Northcom official warns.

It remains to be seen, however, whether our PC-addled political leaders would ever adopt such controversial measures.

NOTE BY ME: Well--It is about time that someone "official" finally studied Islam and its history of war, terror, oppression, murder, enslavement and the other horrors it has so clearly demonstrated over the last 1500-years.

Separation VS Free Exercise & Speech

The Constitution of the United States does NOT contain the expression "separation of church and state". It does contain prohabitions against any federal law restricting the "free exercise" of religion and, likewise, of free speech. The provision against the "establishment" of a (State or official) religion was to prevent the type of established churches (Chruch of England or the Scots Kirk) as had taxing and the ability to use the civil law of Great Britain at that time to enforce its own theologies and practices on others---And, for no other restrictive reasons.

The use of Christian symbols, prayers and speech in the public schools (When they were established much later) and in all public forums was expected, legal and not challenged until very recent and degenerate times.

This is all our elected officials, judges, editors and other citizens need to know about the Constitution and religion.

Democracy, Majority Rights, Common Good

Let me get this straight! Democracy = rule of the majority---Unless someone “feels” hurt or put upon by the decisions of that majority AND gets some tyrannical judge or fool bureaucrat to order that a minority (Sometimes of one person) has more “rights: than everyone else.

No—I am not using any “mind altering substances”! This appears to be the ultimate solution to getting rid of the concept of “the common good” and such governmental practices as, at one time, encouraged that apparently defunct goal and ideal.

Perhaps, we should recall (And put into practice) that principle as once gave the majority certain rights, powers and authority. That principle is called democracy!